
(圖說:狠心的父母把小孩送去喇嘛廟裡「修行」,沒想卻是羊入虎口!老喇嘛雞姦小喇嘛的事情,在達賴喇嘛所管轄的寺廟裡司空見慣。
各位!你會覺得奇怪,為什麼密宗喇嘛竟然會如此道貌岸然雞姦小喇嘛呢?
因為喇嘛教不是佛教!佛教的宗旨是離欲的,可是喇嘛教的宗旨是縱欲的,牠們最重要的「修行」就是「男女雙修」;還沒「資格」與明妃雙修的喇嘛們(未達金鎗不倒不洩的功夫前),只能先用「觀想」與明妃交合的方式手淫。
再者,身處在高山地區欠缺女人的寺廟裡,除了手淫之外,就只能雞姦性侵無辜的小喇嘛。這簡直跟重刑犯監獄裡的生活差不多。
看到這裡,各位應該可以很容易判斷為什麼藏傳佛教不是真正的佛教,因為教義及修行內容完全不一樣,「離欲」與「縱欲」完全背道而馳,所以只要有喇嘛的地方,就一定會有婦女兒童被性侵的社會新聞,尤其愈是落後的地方愈加嚴重。如果您還鐵齒不信的話,請看以下證據!)
藏傳佛教寺院裡的孩童性侵害
作者: Shree Narayan Singh 喇嘛
1996年9月2日發行的〈新聞週刊Newsweek〉登 載了一則名為「世界上最骯髒的生意──如何阻止孩童性交易」的特別報導。其中有一篇名為「販賣孩童」的文章;大綱寫著:「比利時一件恐怖的犯罪案震驚了全 世界,令人感到悲傷,也提醒了大眾,孩童──包括才剛剛符合上學年齡的孩童──的性侵害是一個全球的禍害。如何能阻止這樣的惡行再度發生?」這是作者 Susan H. Greenberg提出的問題。比利時人民感到不解的是,他們之前的禱告為何都無效?在比利時發現的這兩名女孩以及兩名女童瀕臨死亡的小身軀讓全世界人民 的良心感到震撼,也促使國際社會開始深切地反省,並隨後對戀童癖表達強烈抗議和發起反對運動。
很少有人知道,這樣的禍害居然在第十四世達賴喇嘛──也就是1988年的諾貝爾和平獎得主──於印度所領導的藏傳佛教寺院裡是很猖獗的。最近十年,他嚴然成為二十世紀的偶像;任何針對他本人以及他所領導或代表的組織的批評,即使是合理的,也都被他的領袖魅力給掩蓋了。國際媒體甚至稱他為「佛教界的頭號人物」,還把他形容成新世代的救世主!......
最近有一位研究藏傳佛教現象的記者,偶然在一間藏傳佛教寺院裡發現了一些令人恐慌關於戀童癖的證據。 不久前,一名七歲的男童被引入一間位於印度西孟加拉邦(West Bengal)山丘上直屬於達賴喇嘛的寺院裡出家。令人驚訝的是男童自己本身堅持想要找一間寺院進修。男孩的父母一直很天真;即使他們的家族跟該寺院好幾 世代以來一直維持著密切的關係,也是要等到謎底揭開後他們才恍然大悟。這位男孩在該寺院待了大約八個月,而等到他逃離那裡時,所帶走的卻是一輩子的創傷。 一開始他非常不願意告訴父母有關寺院裡所發生的事,不過後來真相總算慢慢地浮上檯面。
他所去的寺院是一個邪惡的火坑,縱使這個寺院宣稱自己是屬於「護持道德者」的格魯派。而達賴喇嘛是這個信仰傳承的領導者!
被揭露的事實大略如下:每天晚上,較年長的僧侶會用糖果誘惑初學的沙彌離開他們的床,然後盡情地強暴─雞姦─他們,並且強力制止這些年少的沙彌所做出的任何反抗動作。一整晚,寺院裡瀰漫著這些無奈的性慾受害者所發出來的微弱啜泣聲。不過這些受害者也無能反抗,因為他們的父母從遠處把他們送進寺院裡,希望的就是他們能獲得良好的照顧,並且可以學習高尚的道德。
寺院裡的喇嘛會把不願服從的青少年僧侶遣送至一間位於尼波爾加德滿都 (Kathmandu) 同聯盟的寺院裡,以防止醜聞全面性地爆發;不過在這一間同聯盟的寺院裡,如此的惡行為也是屢見不鮮。......
通常孩童性侵害沒被發現的主要原因,是因為受害者心中遲疑 而不敢告知父母真相。1996年4月出版的Debonair 期刊裡有一篇報導,對此議題提供了深入的分析。該文章名為「亂倫──自家裡的性侵害」;雖然探討的是對異性的性侵害,不過對性侵害議題做出了很敏銳的分 析,而部分詳述的內容大約如下。
首先,這是眾所周知的,對小孩子而言,要親口告訴父母有關自己的身體被侵害這麼私密與這麼直接的事情是非常困難的,更何況這些小孩對自己的身體還不了解。
第二,很難會預料到,負責扶養他們長大和給他們帶來幸福安全的長輩們 (無論是父母、親戚或導師)會做出如此的行為;這是明目張膽的背信罪。
第三,針對孩童性侵害這樣的案件,主管單位很自然地會裝作完全不知情。第四,大家都知道,西藏社會只要是有關佛法的信仰和喇嘛的一切事情,都會變得不可思 議的盲目;在西藏人眼裡,喇嘛們是一群超乎常人的菁英,不可能犯下任何的錯誤;縱使他們犯罪的證據越來越多,西藏人還是這麼地認為。
更不可思議的是,縱使 佛陀所制定的毘奈耶(或者戒律)嚴禁任何形式進入體內的性交行為,而且規定觸犯者將立即遭到宗教團體開除,但這些人居然繼續明目張膽地穿著僧服、繼續被稱為僧侶,而且表面上也繼續從事他們的僧侶工作。......
事實上,聽說在這些寺院裡,想要做一位「表現良好」的僧侶,或想要維持良好的表現者,都必須要實修這樣的行為。年幼者必然會遭受性侵害,而且他們的性交伴侶會給他們各種好處,包括現金等等,讓他們成為實質的「寺院裡的性工作者」。......
這種被稱為「僧侶習俗」的修行方式,是已成年人之間同意發 生的性行為,不過這似乎是當佛教被創立時,就已存在西藏了。不可得知的是,孩童何時被引入這樣的現象,不過可能是相當早以前就有這樣的事情發生,原因是青 少年前的男孩荷爾蒙會越來越旺盛,因此會散發出極大的性吸引力。
然而,過去好幾世紀以來,真正的佛教師父會全力去強烈譴責 這樣的不良行為。不過他們抑制的效果不大,而原因是大家可想而知的。敦珠仁波切(Dudjom Rinpoche)有公開反對這樣的不良行為。第十六世嘉華噶瑪巴(Gyalwang Karmapa)被問到這個問題時,若有所思地回答說,在如此墮落的時代,僧侶們若能遵守五戒就已足夠了。然而「寺院裡的同性戀行為」是十五世紀至尊宗喀 巴(Je Tsongkhapa)推動改革後的格魯派運動時真正地被制度化的。儘管如此,不管是口交或是肛交,都一直被視為是違犯僧侶禁慾戒律的行為,而且是公開被 反對的!......
幾年前,本文作者在尼波爾一間特別著名的寺院裡,親眼目睹了一件可悲的事件。在某一個夜晚,一位八歲的小沙彌被強行地拖走,而拖走他的不是別人,就是專門負責紀律的那位僧侶。男孩身穿著內衣,一直苦苦哀求能被釋放,而他的年輕室友只能在一旁無助地觀看著(版按:小沙彌應該是被拖去雞姦!)。這位作者當時也完全無能為力,因為這整件事是在該寺院其中一位層級很高的喇嘛眼前所發生的,而這位高層喇嘛面對這件事唯一做的卻是低聲輕笑。
在成長的過程當中,有一些青少年的僧侶們會開始配對;他們 這種隨著年紀的增長而一起分享喜怒哀樂的成年「情侶」在寺院的系統裡並不罕見。其他沒有配對的僧侶只會促使這種惡行繼續惡性循環!不過平心而論,他們當中 比較誠實的會隨著他們佛法知見和實修的增上而轉變方向,不再放縱自己。......
總之,必須要強調的是,這種難以克制的行為依照大多數文明社會的刑法,是要被譴責和懲罰的。更糟的是,達賴喇嘛未曾採去任何抑止的行動,而為了省事,只是把這些事情隱藏起來!
令人驚訝的是,這些西藏高原的僧侶們居然能展現出如此體面 的表相;這也是為什麼他們能夠欺騙到全世界好幾百萬人。簡單地說,任何一個文化或次文化,若無法保護其年輕人,那麼它們在歷史上的地位必須要被降級。現代 社會無法容許這樣的事情發生。達賴喇嘛必須要清楚明白地被告知這個道理。
在此呼籲聯合國人權事務高級專員公署以及各種非政府組織認真地調查這些惡行,並且能夠處罰越多犯罪者越好;縱使像達賴喇嘛這麼重要的人物牽涉在其中,他們也不應該手軟。全世界民眾必須告訴這位諾貝爾和平獎得主,從今以後,他以及他的「僧侶」同胞們將不被承認是 佛陀信仰傳承裡的僧侶!......
這樣的一個人(譯案:指達賴喇嘛)──假藉佛教名義而犯了無數次三昧耶戒的人(版按:密宗的三昧耶戒並非佛陀所傳的戒律),從上述的內容可見一般,尤其從「葛瑪巴紛爭」以及他親手促成佛教僧團的分裂而造成他人極大的痛苦等這些事──將於2003年1月主持名為「時輪金剛灌頂法會」的聯歡盛會;試問,這樣的一個人主持的法會又有何用處?
這樣的法會又能產生什麼祈福作用呢?
難道不會又是另外一個以盲導盲的例子嗎?
倘若他願意將自己沉浸在社會服務裡、與其他人交流,並實修他書裡寫得條條是道的高尚品德,因而成為像德雷莎修女一樣值得被頒發諾貝爾和平獎的話,那不會更好嗎?
英文原文:
Child abuse in Tibetan Buddhist Monasteries
By Lama Shree Narayan Singh
Newsweek, Sep. 2, 1996, had carried a special report titled 'The World's Dirtiest Business – What can be done to stop the Child-Sex Trade'. The article itself was titled 'Children for Sale'; the abstract reading 'A horrific crime in Belgium shocks the world and serves as a grim reminder that the sexual exploitation of children – some of them barely school age – is a global curse. What can be done to stop it?' This was the question asked by Susan H. Greenberg. Belgians asked as to how their prayers had gone unheard! The discovery of the bodies of two young girls and two girls near death in Belgium, had shocked the conscience of the world and resulted in an intense soul-searching followed by an international outcry and campaign against paedophilia.
Few know that this scourge is rampant in Tibetan Buddhist monasteries in India of His Holiness the XIVth Dalai Lama, Nobel Peace Prize winner for 1988. During the last decade he has emerged as an icon of the twentieth century, his charisma overshadowing any possible criticism of him, even though valid, and the various institutions he governs or represents. The international media has gone to the extent of terming him 'the face of Buddhism' presenting him as the messiah of the new age!...
Recently a journalist investigating the phenomenon of Tibetan Buddhism, stumbled across some alarming evidence concerning paedophilia in a Tibetan monastery. Not so long ago, a young boy aged 7 had been inducted into a monastery directly under the Dalai Lama in the hills of West Bengal. Amazingly he had himself insisted that he had wanted to go to a monastery for further studies. The parents of the boy had been naïve, even though closely associated with the monastery for many generations, until the mystery was unraveled. The boy had stayed there for about eight months and by the time he fled the monastery, he had been scarred for life. Initially he had been extremely reticent about telling his parents concerning what had happened. But slowly the truth had emerged.
The monastery he had gone to was a den of vice, even though it claimed to be of the Gelugpa persuasion – 'those who uphold virtue'. The Dalai Lama is the head of this tradition!
What transpired is briefly as follows: Every night the elder monks would entice the novice monks away from their beds offering them sweets and then rape - sodomise -- them to their hearts' content, overpowering any resistance the young ones would put up. Throughout the nights the monastery would be filled with the subdued sobbing of these unwilling victims of sexual lust. But there was nothing they could really do about it as their parents had sent them there from afar with the hope that they would be cared for well and taught the paths of virtue.
To prevent a full blown scandal, the offending teenage monk was sent off to a sister monastery in Kathmandu where such behaviour too is the norm…
More often than not, child abuse goes undetected primarily because of the hesitation of the victims to be frank to their parents about it. Debonair April 1996 had carried an in-depth analysis on this issue. Though focusing on heterosexual abuse, the article titled INCEST – INHOUSE ABUSE deals with the matter very sensitively and elaborating partly along the following lines.
Firstly, as is well-known, children find it extremely difficult to tell their parents about anything as personal and immediate as the violation of their bodies which they do not understand in any case. Secondly such behavior is not to be expected from those who have been entrusted with their welfare and upbringing, be it parents, relatives or mentors. It is a blatant breach of trust. Thirdly, it is natural for the authorities to feign absolutely no knowledge of child-abuse. Fourthly Tibetan society, as is well-known, is amazingly blind when it comes to its beliefs in the Dharma and their Lamas who constitute an elite of supra-mundane beings who can do no wrong and that too in spite of ever growing evidence of their culpability.
It is even more amazing that such people openly continue to wear robes, be called monks and continue apparently as being so, even though the Vinaya or the Code of Ethics, as laid down by the Buddha, prohibits penetrative intercourse of any type whatsoever and provides for their immediate expulsion from the order…
In fact it is said in these monasteries that one must practise this to be and remain a 'good monk'. The young are invariably abused and receive favors of various kinds from their active partners in the form of cash and so on becoming de facto 'monastic sex workers'…
This practice, termed "monks' custom", between consenting adults however, seems to have existed in Tibet from the days of the Buddhist founding fathers. It is not known as to when children were inducted into this phenomenon although it could be fairly early in its history considering the tremendous sexual appeal pre-adolescent boys seemingly exude as their hormones become more and more active.
Authentic Masters however, have through the centuries, spared no effort to decry this malpractice. However, they have succeeded in doing little to curb it for obvious reasons. His Holiness Dudjom Rinpoche openly spoke out against it. The XVIth Gyalwang Karmapa when asked, pensively replied that during these degenerate times, it is considered sufficient if a monk could keep inviolate his Five Principal Vows. It is known however that 'monastic homosexuality' became actually institutionalized with the advent of the reformed Gelugpa movement of Je Tsongkhapa in the fifteenth century. Even so, penetration oral or anal, has always constituted a breach of the monk's vow of celibacy and openly discouraged!...
This writer has himself been witness to one pathetic incident a few years ago in a particularly well-known monastery in Nepal, in which one night, a young monk aged 8 was being physically hauled by none other than the Monk in-charge of Discipline. The boy in his undergarments, had kept on pleading to be released whilst his young roommate helplessly watched on. There was nothing this writer could have done as the entire episode took place in front of one of the high Lamas of that monastery, who merely chuckled over the incident.
As they grow up some adolescent monks begin to pair off; such adult 'couples' sharing their joys and sorrows as they age together within the monastic system, are not uncommon. Others merely contribute to the perpetration of this vicious cycle! In all fairness it must be stated that the more sincere amongst them, as they grow in the practice and understanding of the Dharma, veer away from indulging in themselves…
In conclusion, it needs to be stated that such compulsive behaviour is reprehensible and punishable under the penal codes of most civilized societies. Even worse is that the Dalai Lama has never taken the initiative to stop it, being content to brush it under the carpet for expediency!
What is amazing is the incredible veneer of respectability monks of the Tibetan plateau exude and are thus able to literally fool millions of people throughout the world. In brief, it must be emphasized that any culture or sub-culture which fails to protect its young needs to be relegated to its place in history. Modern society has no place for this. This is a message which must be sent loud and clear to the Dalai Lama.
The United Nations High Commission on Human Rights and various NGO-s are hereby urged to investigate this seriously and punish as many offenders as possible even though a personage such as the Dalai Lama be involved and implicated in such goings on. The world needs to tell this Nobel Peace Prize winner that hence it refuses to acknowledge him and his compatriot 'monks' as monks within the tradition of the Buddha!...
Of what use is the gala show called the Kalachakra Initiation, due Jan 2003, when conducted by a person who has himself, given the above, committed endless breaches of the samaya covenants specifically concerning the Karmapa Imbroglio and the schism he has himself fostered in the Buddhist sangha causing immense suffering -- all in the name of Buddhism!
What blessings are expected to flow from one such?
Would it not be yet another instance of the blind leading the blind?
Would it not be better then, were he to immerse himself in social service, exchanging himself with others, practising the qualities he eloquently writes about in all his books, and thus become a worthy recipient of the Nobel Peace Prize like Mother Teresa!
本文摘錄自《末代達賴--性交教主的悲歌》
注意:此書記錄假冒佛教的藏傳佛教淫亂荒誔內容,非一般心態尚未成熟者所能承受,故未滿十八歲禁止閱讀

延伸閱讀:
以下台灣近幾年所發生的喇嘛性侵兒童的真實事件:
《一位媽媽讀小學的女兒 被喇嘛性侵,希望大家幫忙....》
http://blog.tianya.cn/blogger/post_read.asp?BlogID=2425254&PostID=22622047
《(三段影片)走火入魔媽媽威脅跳樓 逼女兒獻童貞給密宗色狼
(發現是藏傳佛教「真佛宗」淫人妻女_聯手奪女兒貞操)ver.2》
http://www.wretch.cc/blog/kc4580455/13815654
《神棍藉改運騙色 性侵三代母女 》
http://www.wretch.cc/blog/kc4580455/13816394
《藏傳佛教之盧勝彥道場「真佛宗麻豆萬化共修會」
拐騙小學六年級少女長期以雙修性侵 涉案父子檔被重判 》
http://www.wretch.cc/blog/kc4580455/13686694
以下是國外發生的喇嘛性侵兒童的事實:
《卡盧仁波切每年挑選一個十三四歲的年輕尼師充當性伴侶(摘自《狂喜之後》) 》
http://www.wretch.cc/blog/kc4580455/13797891
《二世卡盧告白:我被喇嘛性侵,藏傳佛教是金錢、權力、控制、交易、政治的淵藪 (Confessions of Kalu Rinpoche)
【西藏喇嘛不僅性侵女童~也性侵男童】ver.3 》
http://www.wretch.cc/blog/kc4580455/13817430